THE ORIGINS OF LANGUAGE
DING-DONG, POOH-POOH, BOW-WOW AND TA-TA:
An Overview of Different Theories on Language Origins. Some believe that language is a divine gift given to humans by God, while others argue that language is simply the product of many years of natural selection. Either way, at some point in evolution, humans developed the ability to speak. But how did it all start? How did humans first discover their ability to speak and begin to formulate the first language? Conceived by linguists, a number of “invention hypotheses” explain the possible ways in which language first originated in humans. The following are explanations of a few examples of hypotheses:
From the desk of Western Washington University professor Edward Vadja: “Linguistics 201: The Origin of Language” :
Four Imitation Hypotheses:
1. DING-DONG: The “ding-dong” hypothesis bases the origins of language on onomatopoeia. This idea states that language began when humans started naming objects after a relevant sound that was already involved in their everyday life. Examples include words such as “boom,” “crash,” and “oink.”
These represent the sounds of certain objects, but it is unclear how to provide onomatopoeia for silent objects such as a rock. It also does not consider abstract ideas like love or justice, as there are no sounds for these words. Also, this hypothesis does not supply words for grammar or abstract items in the English language, so it is not hard to imagine that these types of words are unusual and rare in most languages. Onomatopoeia is such a small part of linguistics and varies greatly from language to language. Because of these limitations it is considered a limited hypothesis.
2. POOH-POOH: The basis for the “pooh-pooh” hypothesis holds true to the involuntary nature of human speech. Through emotional response, language and speech would have developed in tandem with human interaction and primitive emotional reactions. Such sounds as “wa wa wa” or “ha ha ha,” commonly used to denoted crying or pain and happiness or laughter, respectively, would then develop into a more unique and case-specific series of sounds in association with other emotions and interactions (Vadja).
The problem with this hypothesis, however, is that exclamations, such as the emotional responses that one might associate with these “pooh-pooh” phrases, are in fact dependent on language instead of a basis through which language can be created. For instance, the essence of emotional response for pain is “ouch” in English, “oi” in Russian and “eee” in Cherokee (Vadja). If there was a generalized emotional response that all people made independently of each other, then perhaps there would be some legitimacy to the argument. But those noises that we all do make based on the stimuli of sneezes or hiccups cannot demonstrate a common linguistic nature between peoples.
3. BOW-WOW: The “ bow wow” hypothesis is the most popular but perhaps the most far-fetched hypothesis of them all. Basically, it is the idea that human language and vocabulary originated as a form of imitation. It is said that language came from the imitation of animal sounds.
The problem that arises in this hypothesis is that a lot of words that describe animal sounds in different languages are similiar. For instance, in English a pig makes the sound “oink-oink.” In Russian the sound is translated as “hyru-hyru” and in Chinese the sound is translated as “oh-ee-oh-ee.” As one can see, these words represent the sound of a single animal in different languages. The sound and pronunciation of these words are not similar. The overall idea is that one’s language determines how one interprets a sound, and since we have may languages, one cannot prove that human vocabulary comes from them.
4. TA-TA: As commonly seen in primates, hand gestures and body movement are important aspects of interaction and cooperation within societies. Originally hypothesized by Charles Darwin, though not necessarily supported by him, the “ta-ta” hypothesis states that language and the development of sound was generated to support the hand gestures and movements of the individual. So as to better demonstrate the meaning behind the gestures, these sounds progressed into more and more distinct words or combinations of sounds inevitably leading to speech patterns.
Although plausible like many of the other hypothesis, the cultural roots of varying hand gestures suggests that this is most likely not the reason behind language. Where in some places nodding means “yes,” in others nodding means the opposite. Such distinct cultural differences implies that this is not a sound hypothesis.
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From the desk of Princeton linguistics professor Maggie Browning: “What is generative grammar?”
First theorized by Noam Chomsky, generative grammar is a field of linguistics that involves the functioning of rules and laws of grammar. The four sub-fields that comprise generative grammar include:
phonology (the study of how languages sound), morphology (the study of how words are formed and what they mean),
syntax (the study of the structure of sentences), and
semantics (the study of linguistic meaning). This theory holds that a “language faculty” has run throughout humankind, and that every human is born with the ability to learn or create a language, which therefore points to similarities in all human language forms.
This theory allows linguists to separate the inherited aspects of grammar from the ones influenced by culture, surroundings or other outside factors. By observing all of the commonalities within the various languages across the world, anthropologists gain a unique insight into the interplay of language and the way cultures evolve.
CONCLUSION
The origin of language in the human species has been the topic of scholarly discussions for several centuries. In spite of this, there is no consensus on the ultimate origin or age of human language. The topic is difficult to study because of the lack of direct evidence. Consequently, scholars wishing to study the origins of language must draw inferences from other kinds of evidence such as the fossil record, archaeological evidence, contemporary language diversity, studies of language acquisition , and comparisons between human language and systems of communication existing among other animals (particularly other primates). Many argue that the origins of language probably relate closely to the origins of modern human behavior, but there is little agreement about the implications and directionality of this connection.
Bow-wow. The bow-wow or cuckoo theory, which Müller attributed to the German philosopher Johann Gottfried Herder , saw early words as imitations of the cries of beasts and birds.
Pooh-pooh . The Pooh-Pooh theory saw the first words as emotional interjections and exclamations triggered by pain, pleasure, surprise, etc.
Ding-dong . Müller suggested what he called the Ding-Dong theory, which states that all things have a vibrating natural resonance, echoed somehow by man in his earliest words.
Yo-he-ho . The yo-he-ho theory claims language emerged from collective rhythmic labor, the attempt to synchronize muscular effort resulting in sounds such as heave alternating with sounds such as ho.
Ta-ta . This did not feature in Max Müller's list, having been proposed in 1930 by Sir Richard Paget. [38] According to the ta-ta theory, humans made the earliest words by tongue movements that mimicked manual gestures, rendering them audible.
Most scholars today consider all such theories not so much wrong—they occasionally offer peripheral insights—as comically naïve and irrelevant.
By Engineer
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